Saturday, May 13, 2017

The travail of his soul , ISAIAH'S WITNESS OF JESUS

ISAIAH 53:10-11 (ABOUT 700 YEARS BEFORE JESUS' BIRTH)
Yet it pleased Yahweh to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see [his] seed, he shall prolong his days, and the pleasure of Yahweh shall prosper in his hand

11 He shall see of the travail of his soul, 
[and] shall be satisfied: by the knowledge of himself
hall my righteous servant justify many; and he shall bear their iniquities.



NOTE:THE ORIGINAL WORD TRANSLATED FOR "SOUL" IN iSAIAH  IS THE SAME ORIGINAL WORD TRANSLATED SOUL IN GENESIS 2:7:.


HOW DO WE KNOW iSAIAH WAS SPEAKING ABOUT JESUS? -

-BECAUSE OF THE WITNESS IN THE NEW TESTAMENT.
ACTS 8:30-35  Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand you what you are reading?"
He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him.
Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn`t open his mouth.
In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth."
The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other?"
Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.



SO WHERE DID ISAIAH'S PROPHECY: "THE TRAVAIL OF JESUS' SOUL " TAKE PLACE?

" He has put him to grief: when you shall make his soul an offering for sin...."

THE APOSTLE PETER CLAIMS....

"The soul" of Jesus ("my Holy One") was "in Hades"  
The body of Jesus was in Joseph's tomb and would have 
suffered decay except for His resurrection.

Peter's explains this in Psalm 16...
         ACTS 2:29-36 "Brothers, I may tell you
 freely of the patriarch David, that he both 
died and was buried, and his tomb is with 
us to this day. he foreseeing this  spoke 
(in Psalm 16) about the resurrection of 
 the Christ, that neither was                                                                                                               his soul left in Hades, nor did his flesh see decay.

Therefore, being a prophet, and knowing 
that God had sworn with an oath to him
  that of the fruit of his body, according to
 the flesh, he would raise up the Christ to 
 sit on his throne, This Jesus God raised up, 
whereof we all are witnesses.

Being therefore exalted by the right hand
 of God, and having received from the  
Father the promise of the Holy Spirit, he
 has poured forth this, which you now  see 
 and hear.


For David didn`t ascend into the 
 heavens, and his body, DID SUFFER
 DECAY.  But he says himself, 

`The Lord said to my Lord, (David's Lord would 
be Christ)"Sit by my right hand,
Until I make your enemies the footstool of your
 feet."`
"Let all the house of Israel therefore know 
assuredly that God has 
made him both
 Lord and Christ, this Jesus whom you crucified."

VERSES 29-30 
Therefore, being a prophet, and knowing that
 God had sworn with an oath to him 
that of the fruit of his body, according to the
 flesh, he would raise up the Christ to 
sit on his throne, This Jesus God raised up,
 whereof we all are witnesses.

IT SHOULD BE OBVIOUS.... 
WHAT ARE THEY WITNESSES OF?

THEY  WERE WITNESSES OF CHRIST'S 
RESURRECTED PHYSICAL BODY!  
What Peter argues here is not the existence of 
our soul--THAT 
WAS ALREADY KNOWN--A PART, OF THIER 
THEOLOGY--already a known; a part of
 their belief, but

 WHAT PETER IS ARGUING AND  WHAT HE 
IS PROVING THAT WHICH THEY DID SEE--
WITNESSED
 THE PHYSICAL RESURRECTED BODY OF JESUS 
CHRIST--THE 
HOLY ONE WILL NOT SEE DECAY-ROT.
  (INCIDENTLY NOTICE 
THE DIFFERENCE OF THE APOSTLE TO THE 
RESURRECTED CHRIST JUST AFTER THE TOMB, 
AND WHEN THEY MEET IN 
REVELATIONS 1:12-17)
The body of Christ will be resurrected--"not see 
corruption."
FROM JOHN'S BEHAVIOR, THEIR ATITUDE RESEMBLED 
ISAIAH'S ATIITUDE IN ISAIAH 6:1.

Peter interprets Psalm 16, and 
 restates                                                                                                                                                                   what  David clearly understood what would 
happen to  himself after death.
(David)-that is his body in the natural cycle of death-
P-his body would go the grave
and his flesh and see corruption(rot), and his soul 
going to Hades("Abraham's bosum"-
"Paradice" part of Hades).  
Peter's proof-text was "
In other words, David's corupted bones are still is in 
David's Tomb--David's tomb is still there--check it out.

David, both died and was buried, and 
his tomb(bones of his body) is with us 
to this day.
2:31 he(David) foreseeing this spoke about 
the resurrection of the Christ, that (Christ)
neither was his soul left 
in Hades, 
nor did his flesh see decay.

Peter inadvertently mentions "soul". 
The Greek word used  is the same Greek
word used in Septuagint's Genesis 2:7 
and as obviously contextually while 
speaking of Jesus. That is Jesus' soul, 
non-physical non-decaying part of 
Jesus, which means Jesus was not to left in Hades,
  so just as obviously that's where He was.  
Jesus explains Hades in 
Luke 16:23, Matt. 11:23, Luke 10:15

Jesus' flesh (the Greek word for flesh(sarx) can not
mean spiritual body), but His fleshly body with 
the wounds of crucifixtion would have suffered 
decay save His resurrection and 40 days later 
ascendency)

This sarx-flesh meaning became an important point 
much later in the Christian Church Council debate 
over a supposedly Christian teaching that was really 
a Plato-inspired belief that Jesus' body was never 
physical (soma), but only a spiritual body  

see John 1:14  



THE IDEA "THINKING GOOD AND DOING GOOD" JUST DOESN'T SATISFY THE JUSTICE OF GOD.

YOUR PAST SIN AND FUTURE SIN 
STILL REMAINS.

JESUS CHRIST SUFFERED FOR YOUR SIN.
ALL THE SELF-RIGHTEOUS OFFERINGS 
FOR SIN NEVER TOOK AWAY THE SIN GUILT. 

ONLY ONE THING CAN SATISFY THE JUSTICE OF GOD.

"He(GOD) shall see of the travail of his(CHRIST'S) soul, 
[and] shall be satisfied


by the knowledge (YOUR ACCEPTANCE) of himself
hall my righteous servant justify many"

AT THIS POINT IT SHOULD BE ABUNDANTLY CLEAR WHAT ALL THIS SCRIPTURE IS TELLING US.


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